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Texas Kitten
Joined: 19 Dec 2007 Posts: 135 Location: Ontario
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Posted: Wed Feb 13, 2008 11:56 am Post subject: Statements about the Trinity Doctrine from various sources! |
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Statements about the Trinity Doctrine from various sources!
The illustrated Bible Dictionary: "The word Trinity is not found in the Bible. It did not find a place formally in the theology of the Church till the 4th Century."
New Catholic Encyclopedia: "the Trinity is not directly and immediately {the] word of God."
The encyclopedia of Religion: "Theologians today are in agreement that the Hebrew Bible does not contain a doctrine of the Trinity."
New Catholic encyclopedia says: "The doctrine of the Holy Trinity is not taught in the O[ld] T[estament]."
In his Book The Triune God, Jesuit Edmond Fortman admits: "The Old Testament ... tells us nothing explicitly or by necessary implication of a Triune God who is Father, Son and Holy Spirit ... There is no evidence that any sacred writer even suspected the existence of a [Trinity] within the Godhead ... Even to see in ["Old Testament"] suggestions or foreshadowings or 'veiled signs' of the Trinity of persons is to go beyond the words and intent of the sacred writers."
A dictionary of Religious knowledge notes that many say that the Trinity "is a corruption borrowed from the heathen religions, and ingrafted on the Christian faith." And The Paganism in our Christianity declares: "The origin of the [Trinity] is entirely pagan."
The Encyclopedia of Religion says: "Theologians agree that the New Testament also does not contain an explicit doctrine of the Trinity."
Jesuit Fortman states: "The New Testament writers ... give us no formal or formulated doctrine of the Trinity, no explicit teaching that in one God there are thre co-equal divine persons ... Nowhere do we find any trinitarian doctrine of three distinct subjects of divine life and activity in the same Godhead."
The new encyclopedia Britannica observes: "Neither the word Trinity nor the explicit doctrine appears in the New Testament."
Bernard Lohse says in A short History of Christian Doctrine: "As far as the New Testament is concerned, one does not find in it an actual doctrine of the Trinity.”
The New International Dictionary of New Testament Theology similarly states: “The New Testament does not contain the developed doctrine of the Trinity. ‘The Bible lacks the express declaration that the Father, the Son, and the Holy Spirit are of equal essence’ [said Protestant theologian Karl Barth.”]
Yale University Professor E. Washburn Hopkins affirmed: “To Jesus and Paul the doctrine of the Trinity was apparently unknown; ... they say nothing about it.” --- Origin and Evolution of Religion.
Historian Arthur Weigall notes: “Jesus Christ never mentioned such a phenomenon, and nowhere in the New Testament does the word ‘Trinity’ appear. The idea was only adopted by the Church three hundred years after the death of our Lord.” --- The Paganism in our Christianity -
The New International Dictionary of the New Testament Theology tells us: “Primitive Christianity did not have an explicit doctrine of the Trinity such as was subsequently elaborated in the creeds.”
“The early Christians, however, did not at first think of applying the [Trinity] idea to their own faith. They paid their devotions to God the Father and to Jesus Christ, the Son of God, and they recognised the Holy Spirit; but there was no thought of these three being an actual Trinity, co-equal and united in one.” --- The Paganism in our Christianity --
“At first the Christian faith was not Trinitarian ... It was not so in the apostolic and sub-apostolic ages, as reflected in the N[ew] T[estament] and other early Christian writings.” Encyclopedia of Religion and ethics.
“The formulation ‘one God in three persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the fourth Century. ... Among the Apostolic Fathers, there had been nothing nothing even remotely approaching such a mentality or perspective.” -- New Catholic Encyclopedia |
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Pete Tiger
Joined: 31 May 2006
  Posts: 812 Location: Arlington Hts., Il. USA
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Posted: Wed Feb 13, 2008 8:19 pm Post subject: |
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| Therein lies the Protestant problem with 'Sola Scriptura'. They reject Catholic authority in favor of 'Bible alone' and then serve up a "pig's breakfast" theologically in an attempt to prove from Scripture what the Catholic Church invented out of thin air. |
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45degreeN King Kong
Joined: 02 Aug 2005
   Posts: 2455 Location: Salem Oregon
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Posted: Wed Feb 27, 2008 9:35 am Post subject: |
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Is there any scriptural references which suggest that Jesus would say things like:
"I have come to do MY will, NOT the Father's."
"I have come without being sent by the Father--on my own initiative"
"My teaching IS my own, and NOT that of the Father"
"I have come in my OWN name, not in the name of the Father"
No of course not.
Because if there was, then all of Jesus' teaching would fail and He could not be honored as He is today. |
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Dust Growing Lion
Joined: 10 Sep 2004
   Posts: 881 Location: All over the western U.S.
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Posted: Wed Feb 27, 2008 9:39 am Post subject: |
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| 45degreeN wrote: | Is there any scriptural references which suggest that Jesus would say things like:
"I have come to do MY will, NOT the Father's."
"I have come without being sent by the Father--on my own initiative"
"My teaching IS my own, and NOT that of the Father"
"I have come in my OWN name, not in the name of the Father" |
Or.....
"I am The Word in title only" |
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ragman13 Labrador
Joined: 07 Jul 2007
 Posts: 320
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Posted: Tue May 27, 2008 8:06 pm Post subject: |
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I know that this thread is inactive but I have run across a lot of non-Trinitarians lately and there argument has not been against the Trinity as much as it has been against the Deity of Christ. Many have hinted that the Doctrine of the Trinity and the Hypostatic Union of Christ are not presented until after the 4th century.
Texas quoted:
| Quote: | | “The formulation ‘one God in three persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the fourth Century. ... Among the Apostolic Fathers, there had been nothing nothing even remotely approaching such a mentality or perspective.” -- New Catholic Encyclopedia |
I started studying these claims and found that while the Doctrine of the Trinity and the Hypostatic Union were not fully developed they are biblical and that they were being roughly taught in the early church. As early as 50-110 AD.
I have found some letters that help support this view, that I would like to share.
1) Ignatius of Antioch (ca. 50 - 110)
| Quote: | | For I believe in the Father of the Lord Jesus Christ, and in His only-begotten Son, that God will show me, Hero, upon my throne. Add speed, therefore, to thy course. I charge thee before the God of the universe, and before Christ, and in the presence of the Holy Spirit. |
Ignatius, The Epistle of Ignatius to Hero 7
| Quote: | | Whosoever, therefore, declares that there is but one God, only so as to take away the divinity of Christ, is a devil… . He also that confesseth Christ, yet not as the Son of the Maker of the world … is an instrument of the devil. And he that rejects the incarnation, and is ashamed of the cross … is antichrist. Moreover, he who affirms Christ to be a mere man is accursed, according to the [declaration of the] prophet, since he puts not his trust in God, but in man | Ignatius, Antiochians 5.
| Quote: | | There is then one God and Father, and not two or three; One who is; and there is no other besides Him, the only true [God]. For “the Lord thy God,” saith [the Scripture], “is one Lord.” And again, “Hath not one God created us? Have we not all one Father? And there is also one Son, God the Word. For “the only-begotten Son,” saith [the Scripture], “who is in the bosom of the Father.” And again, “One Lord Jesus Christ.” And in another place, “What is His name, or what His Son’s name, that we may know?“ And there is also one Paraclete. For “there is also,” saith [the Scripture], “one Spirit,” since “we have been called in one hope of our calling.” And again, “We have drunk of one Spirit,” with what follows. And it is manifest that all these gifts [possessed by believers] “worketh one and the self-same Spirit.” There are not then either three Fathers, or three Sons, or three Paracletes, but one Father, and one Son, and one Paraclete. Wherefore also the Lord, when He sent forth the apostles to make disciples of all nations, commanded them to “baptize in the name of the Father, and of the Son, and of the Holy Ghost,” not unto one [person] having three names, nor into three [persons] who became incarnate, but into three possessed of equal honour | Ibid., 2
No it is not exact but the idea is already being formed during the lifetime of the Apostles by those that they disciple. Ignatius was a disciple of both Peter and John. |
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TBax King of the Jungle
Joined: 24 Oct 2005
  Posts: 1937
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Posted: Wed May 28, 2008 4:00 am Post subject: |
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ragman13,
People claim to see a trinity in the inspired Bible. Is it any wonder they would also see it in other early writings?
| Ignatius wrote: | | Whosoever, therefore, declares that there is but one God, only so as to take away the divinity of Christ, is a devil |
I don't know if that was a point you were making. But when I see "divinity of Christ" I think of Jesus being a god, the firstborn of all creation. I believe when trinitarians see that phrase they thing Jesus is God almighty.
Jesus is a god. Even a mighty god. To say Jesus isn't a god, because there is one God we are to worship, is improper. Jehovah is the God we are to worship. Jesus is a mighty god who works in harmony with Jehovah, the God of gods.
Notice he still speaks of God and Jesus as seperate individuals?
| Ignatius wrote: | | I charge thee before the God of the universe, and before Christ, |
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ragman13 Labrador
Joined: 07 Jul 2007
 Posts: 320
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Posted: Wed May 28, 2008 2:28 pm Post subject: |
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TBax it is not the familiarities between JW's and C, that I take issue with it is the differences. Lets look at the statements of Ignatius.
1) | Quote: | | and in the presence of the Holy Spirit |
Here as well as in the Bible we see the personhood of the Holy Spirit but the Watchtower teaches that the Holy Spirit is an active force and has no personhood.
2) | Quote: | | And he that rejects the incarnation, and is ashamed of the cross … is antichrist |
Here he affirms the incarnation and the Cross.
Watchtower teaches that Christ was once Michael the Archangel, and God made him into a new creature, a mere man. And then after his resurrection and ascension the watchtower denies the Glorified Body of Christ and teaches that God again made a new creation of him this time a spirit. This is not the incarnation, and it disagrees with what the Bible states.
3) | Quote: | | Moreover, he who affirms Christ to be a mere man is accursed, according to the [declaration of the] prophet, since he puts not his trust in God, but in man |
See above.
The Watchtower teaches to put your trust in a mere man, Jesus.
4) | Quote: | | There is then one God and Father, and not two or three |
| TBax wrote: | | Jesus is a god. Even a mighty god. |
There is only one God you are talking about is polytheism and the Bible clearly teaches Monotheism. |
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TBax King of the Jungle
Joined: 24 Oct 2005
  Posts: 1937
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Posted: Thu May 29, 2008 4:18 am Post subject: |
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ragman13,
It appears you are changing the subject to attack JW's instead of actually supporting your points. Fine. I'll play that game.
1.) The Watchtower agrees that the Holy spirit is often personified, yet the Bible refers to it as "it" in one verse. Would you call a person who is suppose to be God "it"?
John 1:32 John also bore witness, saying: “I viewed the spirit coming down as a dove out of heaven, and it remained upon him.
In other verses it is refered to as God's finger. The Holy Spirit is poured out upon the disciples. Not something done of a person.
2.) Incarnation doesn't indicate Jesus was God, although it is often times use to mean that by trinitarians.
It also means:
1. an incarnate being or form.
2. a living being embodying a deity or spirit.
3. assumption of human form or nature.
Jesus was a spirit prior to coming to earth. Jesus was a god. Jesus assumed human form.
3)
| ragman wrote: | | The Watchtower teaches to put your trust in a mere man, Jesus. |
Very untrue!!! Jesus was no mere man!!! Jesus was a perfect man who provided the sacrifice that would balance out the scales of what Adam lost. Also, Jesus was resurrected a life giving spirit.
4)
| ragman wrote: | | There is only one God you are talking about is polytheism and the Bible clearly teaches Monotheism. |
True and false. The Bible clearly teaches Monotheism, that we are to worship one God, yet the Bible shows there are other gods, or mighty ones. The basic meaning of "god" in the Bible is "mighty one". There is only one Almighty one, and that is the one we are to worship. Yet notice:
John 10:33 The Jews answered him: “We are stoning you, not for a fine work, but for blasphemy, even because you, although being a man, make yourself a god.” 34 Jesus answered them: “Is it not written in your Law, ‘I said: “YOU are gods”’? 35 If he called ‘gods’ those against whom the word of God came, and yet the Scripture cannot be nullified, 36 do YOU say to me whom the Father sanctified and dispatched into the world, ‘You blaspheme,’ because I said, I am God’s Son? Bold mine
Since the scriptures cannot be nullified, are the scriptures promoting polytheism here???
If these kings and judges of Israel can be called gods, because of the power of their positions, certainly the Son of God can be a god!
That also is the meaning of:
| Ingnatius wrote: | | Whosoever, therefore, declares that there is but one God, only so as to take away the divinity of Christ, is a devil | Bold mine
Just because Jesus is not God Almighty doesn't mean Jesus isn't a god, or divine.
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Mattathias Lion King
Joined: 06 Jul 2007
 Posts: 1077 Location: Atlanta
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Posted: Sat Jun 14, 2008 6:41 am Post subject: |
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| Quote: | | The Bible does not teach the doctrine of the Trinity. Neither the word "trinity" itself, nor such language as "one in three," "three in one," one "essence" or "substance," or three "persons" is biblical language. The language of the doctrine is the language of the ancient church, taken not from the Bible but from classical Greek philosophy...While we cannot find the doctrine itself spelled out in Scripture, we can find there the roots of the doctrine, some affirmations about God which forced the church to ask questions which led it to formulate the doctrine. |
(Shirley C. Guthrie, Jr., Christian Doctrine, p. 92,93) |
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