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I will write my law in their hearts



 
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Zathrus
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Joined: 28 Aug 2002

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Location: WI USA

PostPosted: Fri Oct 05, 2007 11:47 am    Post subject: I will write my law in their hearts Reply with quote

We often hear arguments presented that the old testament prophetic promise that God would write His law in His peoples' hearts means that our actions should precisely mirror the laws written in the old testament, or at least a selection of them. Putting aside the question for a moment of whether merely obeying a selection of laws does anything to impress God, let me ask, is the foundation of the argument, that this passage means God will cause His people to rigidly adhere to old covenant laws, Biblically tenable?
Jer 31:

Quote:
33But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

To Jeremiah, God said it was His law that was to be put in His peoples' inward parts in this new covenant.
God revealed the new covenant to Ezekiel also. It's always a great idea to consider parallel texts, rather than isolating one text and forming an entire doctrine based on how something happens to be worded in one passage.
Ezekiel 36:
Quote:
24For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
25Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
28And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

This is plainly also a prophecy of new covenant times, describing God's people being cleansed of their sin, filled with His Spirit, and given a new heart. Now whatever law God revealed to Jeremiah that He was going to write in His peoples' inward parts, it must be the same as or include the statutes and judgements that He told Ezekiel He would cause His people to keep by putting His Spirit in them.

What are some examples of the Lord's statutes and judgments?

Lev 18:
Quote:
24Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
25And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
26Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:

The verse before verse 24 listed a variety of sexual practices which God forbade the children of Israel, and which I didn't really feel like listing in this post. You may read them for yourself. These are the among, but not all the statutes and judgements referred to in verse 26.

Some more examples from Lev 19:
Quote:
23And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

24But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.

25And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.

26Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

27Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

28Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.

29Do not prostitute thy daughter, to cause her to be a *One Who Practices the World's Oldest Profession*; lest the land fall to whoredom, and the land become full of wickedness.

30Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD. (Which sabbaths are being referred to here? I suspect it's not just one day each week, but the yearly ones, the one every 50 years, and all the rest. And which sanctuary? The tabernacle? The temple in Jerusalem?)
31Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.
32Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.

33And if a stranger sojourn with thee in your land, ye shall not vex him.

34But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

35Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

36Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

37Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.

I suspect if we read through other chapters of Leviticus, we would find many more statutes and judgements. And my point here is when a prophecy of the new covenant was given to Jeremiah and the Lord said He would put "my law" in His peoples' hearts, it is the same as the "statutes and judgements" which Ezekiel wrote that God would cause His people to walk in. And this would be all of the righteousness of the law, not just 10, not just a selection of laws considered to be a "moral law".

Ritual circumcision also was a statute of the Lord for Israel. But are Christians obligated to continue this practice today? I don't believe so. I think this reveals something about the way God revealed the truth of the new covenant to the prophets in the old testament times. He revealed it in terms they themselves were familiar with. But when He brought it to pass, it was a concept those in the old testament would have found totally beyond their imagination. This is why the prophets looked diligentily and sought to understand the things God inspired them to write, but could not.

When God fulfilled these prophecies about writing His law in His people's hearts, and cause them to walk in all His statues and judgments, obviously He did not do this by making all new covenant believers consistently and rigidly adhere to all the statutes and judgements He'd given in the old testament. So how were they fulfilled?

    1.)Jesus is the Word (the law including and not limited to the Big 10, and the prophets) made flesh. He is in our hearts.
    2.)Love is the fulfillment of the law. The love of God is shed abroad in our hearts by the Holy Ghost.
    3.) Paul said concerning the fruits of the Spirit "...against these there is no law." The fruits of the Spirit meet the righteous requirements of the law! I noticed something really amazing about the fruits of the Spirit. Not one of them is an action. None of them are deeds! They are qualitites of a renewed nature. It is not the deeds we do that God is concerned with. It is putting a new heart in His people as He prophecied through Ezekiel. It is taking out the stony heart (I think that expression is no accident, it is an allusion to the 10 commandments) and giving us a heart of flesh - the flesh and blood Son of God in our hearts.

These things fulfill the righteousness of the law! But they were revealed to Ezekiel and Jeremiah in terms familiar in their day. And this is why the prophets sought diligently to understand the things God was speaking through them but could not.

God has fulfilled the righteousness of the law in us who believe, not by causing us to adhere to old covenant statutes and judgmenets, but by imparting His righteousness to us, fulfilling all the righteousness of the law, by Jesus Christ!
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rory
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Joined: 03 Oct 2007
Posts: 27


PostPosted: Fri Oct 05, 2007 12:46 pm    Post subject: Romans 3:31.... Reply with quote

Paul Says:

Romans 3:31 (NKJV) 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

I like David Stern's Complete Jewish Bible too:

Romans 3:28-31 (CJB) - 28 Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands. 29 Or is God the God of the Jews only? Isn't he also the God of the Gentiles? Yes, he is indeed the God of the Gentiles; 30 because, as you will admit, God is one. Therefore, he will consider righteous the circumcised on the ground of trusting and the uncircumcised through that same trusting. 31 Does it follow that we abolish Torah by this trusting? Heaven forbid! On the contrary, we confirm Torah.

David Stern's commentary on Romans 3:31:

31 Does it follow that we abolish Torah by this trusting? Sha’ul follows the rabbinic method, found throughout the Talmud, of anticipating a hypothetical questioner—and not so hypothetical, if one reads the literature of Jewish attitudes toward Christianity. Here is his argument: You might think the assertion, “ ‘Works of law’ are of no avail for salvation,” is tantamount to overthrowing the Torah itself—if you were used to thinking of the Torah as a rulebook capable of being followed mechanically without trusting God (see v. 20bN). For this very reason Sha’ul, in order to keep the attention of those who would otherwise reject anything more he has to say, addresses the issue head-on, answering in the negative as strongly as possible, Heaven forbid! (on this expression see 3:4, last paragraph) and adds: On the contrary, we confirm Torah (or “uphold” it, “establish” it or “place” it “on a firm foundation”). Why does trusting, which is the exact opposite of mechanical rule-keeping, “confirm Torah”? Because trusting God, and not mechanical rule-keeping, is the very basis, foundation and essence of Torah, it is what the Torah is all about. In saying so, Sha’ul does not exhaust the subject; far from it. It is his literary style, however, to introduce a topic briefly, allowing the reader to be filled with questions about it, and then return to it later. That is what he does here; he returns to the matter of how faith and Torah fit together in chapters 7 and 9–11.

Stern, David H.: Jewish New Testament Commentary : A Companion Volume to the Jewish New Testament. 1st ed. Clarksville, Md. : Jewish New Testament Publications, 1992, S. Ro 3:31
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lone-traveler
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PostPosted: Fri Oct 05, 2007 1:05 pm    Post subject: Reply with quote

Quote:
Ritual circumcision also was a statute of the Lord for Israel. But are Christians obligated to continue this practice today? I don't believe so. I think this reveals something about the way God revealed the truth of the new covenant to the prophets in the old testament times. He revealed it in terms they themselves were familiar with. But when He brought it to pass, it was a concept those in the old testament would have found totally beyond their imagination. This is why the prophets looked diligentily and sought to understand the things God inspired them to write, but could not.


Quote:
When God fulfilled these prophecies about writing His law in His people's hearts, and cause them to walk in all His statues and judgments, obviously He did not do this by making all new covenant believers consistently and rigidly adhere to all the statutes and judgements He'd given in the old testament. So how were they fulfilled?



Deu 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

Deu 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

Very Happy
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Zathrus
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PostPosted: Tue Oct 09, 2007 4:52 am    Post subject: Reply with quote

Great points, Lone and rory.
The true purpose of the Torah was to bring man to Christ, and therefore to the righteousness which is by faith, without the deeds of the law. It was not an end unto itself, nor is Christ a means to an end, namely adherence to the deeds of the law. It is the law which is the means, and as the Bible says, Christ is the end of the law.


Last edited by Zathrus on Tue Oct 09, 2007 12:09 pm; edited 1 time in total
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lone-traveler
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PostPosted: Tue Oct 09, 2007 9:19 am    Post subject: Reply with quote

In the beginning was the Word: even until the end.. Very Happy

Lev 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.

Zec 8:17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these [are things] that I hate, saith the LORD.

Mat 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Mat 19:19 Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself.

Mat 22:39 And the second [is] like unto it, Thou shalt love thy neighbour as thyself.

Mar 12:31 And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Mar 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.

Luk 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

Rom 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Rom 13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.

Gal 5:14 For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.

Jam 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

Gen 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee [shall be] his desire, and thou shalt rule over him.

Deu 12:28 Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest [that which is] good and right in the sight of the LORD thy God.

you see all these words and you hear all these words, but when you do that which is good and right in the sight of the Lord, then it will go well with thee... Very Happy

Do the works of the Law...Love Thy Neighbour as Thyself!

yeah!
hugs
lone
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Zathrus
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PostPosted: Wed Oct 10, 2007 7:27 am    Post subject: Reply with quote

Again, great points, lone!
Adhering to a code of outwardly righteous conduct to be righteous will not result in love, mercy and peace. It results in pride and judgementalism. The end of the law was Jesus Christ, Him in our lives, and His love in our hearts.

The question is brought up sometimes, if we have this love in our hearts, will our outward actions precisely mirror the deeds of the law of the old covenant? I think this question misses the point. While we are less likely for instance to lie if we love others, is it still possible that in some cases we could tell someone else a truth with the intent of hurting them with it? Sure!! And there lies the difference between living out of a motivation of loving others, and striving, whether we think it's in our own strength or by God's power, to just adhere to a set of laws.

Living in such a way as to love others, the deeds are unimportant. Loving others is what counts. Living with the goal of just obeying a set of rules, it's very possible (in fact it's inevitable) that we'll find ways of keeping those rules, while still acting in malicious and unloving ways toward others, and even justifying that behavior because we haven't broken one of our rules.
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rory
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Joined: 03 Oct 2007
Posts: 27


PostPosted: Wed Oct 10, 2007 12:37 pm    Post subject: Christ is the 'end' of the Law? (Torah, Teaching)? nope... Reply with quote

From a talk I gave about studying Hebraic Roots:

d. 2 Timothy 3:16 “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17 so that the man of God may be adequate, equipped for every good work.”

e. At this point in time, what was “Scripture” – at the time of these Pauline letters – the Old Testament, or better yet the Hebrew Scriptures were known as “scripture”. Hence All of the Tanak (Torah, Nevi’im, Ketuvim) – Torah, Wisdom and Prophets. Today, we have widened that definition to include the New Testament which is right and correct. Now, who here believes that “all scripture” means “all scripture”?

f. Now, how many of us have heard the following: “The Law has been abolished, It was nailed to the Cross…..?” And you can find scripture especially in Paul’s letters that appears to the reader that Paul is castigating ‘the Law’. Yet upon closer study, you don’t ever find Paul castigating the Law (Torah) – you find him castigating those who Pervert the Law into legalistic observance, required for Salvation.

g. Yet we see this – the very words of Yeshua the Messiah himself: Matthew 5:17 "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 "For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 "Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.”

h. Wait a minute – doesn’t Romans 10:4 say this: “For Christ is the end of the law for righteousness to everyone who believes.” ?

The word used here for 'end' is the greek 'telos'

teloß
from a primary tello (to set out for a definite point or goal)
Strong's Number: 5056

'Telos' is used in two other places in Romans, Paul's own writings use it as 'outcome'.

Ro 6:21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the (telos) outcome of those things is death.

Ro 6:22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the (telos) outcome, eternal life.

Notice in Romans, the very same letter, written by Paul the word ‘telos’ is translated ‘outcome’ in these verses.

Yet in Romans 10:4 it is 'telos' is rendered ‘end' by the translators.... When in fact that flies in the face of Yeshua's own words in Matthew 5:17-21. Could this be a case of presupposition by the translators - i.e. making scripture fit their theology, instead of making their theology fit scripture?

From the NASB - Ro 10:4 For Christ is the end (telos) of the law for righteousness to everyone who believes.

I wonder why they used a very different word?

What if it is rendered as the verses in Romans 6?

“For Christ is the (telos) outcome of the law for righteousness to everyone who believes.”

Or how about David Stern's Complete Jewish Bible translation of Romans 10:4

"Romans 10:4
For the goal at which the Torah aims is the Messiah, who offers righteousness to everyone who trusts."
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lone-traveler
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PostPosted: Wed Oct 10, 2007 2:01 pm    Post subject: Reply with quote

OT
Lev 19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

NT
1Jo 2:9 He that saith he is in the light, and hateth his brother, is in darkness even until now.

1Jo 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

1Jo 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

1Jo 4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

Luk 17:3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

Is this a test...LOL...

Pro 17:17 A friend loveth at all times, and a brother is born for adversity.

1Jo 2:10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

2Ch 15:6 And nation was destroyed of nation, and city of city: for God did vex them with all adversity.

Testing their love for eachother by causing adversity?

Pro 24:10 [If] thou faint in the day of adversity, thy strength [is] small.

Isa 30:20 And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:

1Jo 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

1Pe 2:17 Honour all [men]. Love the brotherhood. Fear God. Honour the king.

Who was that that had...iron sharpens iron in their signature..LOL..

Pro 27:17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

Ecc 10:10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom [is] profitable to direct.

Eze 22:18 Son of man, the house of Israel is to me become dross: all they [are] brass, and tin, and iron, and lead, in the midst of the furnace; they are [even] the dross of silver.

Dan 2:35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

their there own swords used against eachother..
we are made to be swords to sharpen eachother... Idea

The difference is how we use those swords...
do we use them to help each other grow, or do we use them to cut each other down. Sometimes the sword cuts both ways...hmm..

Is it possible to draw swords on eachother in love?
But the perception is that we are always doing it through hate...some do draw swords in hate, but we are to be strong in adversity and overcome the desire to strike back in hate....
and that is the test... Wink

Dan 2:42 And [as] the toes of the feet [were] part of iron, and part of clay, [so] the kingdom shall be partly strong, and partly broken.

1Sa 2:4 The bows of the mighty men [are] broken, and they that stumbled are girded with strength.

2Sa 22:35 He teacheth my hands to war; so that a bow of steel is broken by mine arms.

YEAH HUGS!!!

BEAR HUGS LOLOL!!

Psa 51:8 Make me to hear joy and gladness; [that] the bones [which] thou hast broken may rejoice.

Psa 51:17 The sacrifices of God [are] a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

Psa 124:7 Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.

Psa 147:3 He healeth the broken in heart, and bindeth up their wounds.

Adversity is good..

Hbr 13:3 Remember them that are in bonds, as bound with them; [and] them which suffer adversity, as being yourselves also in the body.

Mat 7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Mat 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye?
Mat 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

Adversity...a means to bring us to the knowledge of how to love one another even when we are clashing swords..

Rom 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.

what is a stumblingblock? something that causes another to fall? and what would cause thy brother to fall more than giving him a reason to hate?

Lev 19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

1Jo 2:10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

We are born in adversity, so we will teach eachother how to love even while adverse to eachother. Even if it means taking the long way round.

Those who love eachother whether in or out of adversity, are to set an example for those who haven't escaped the snare of the adversity of hate.

If you keep the law of love..then you can not break the law at all... Very Happy
It may take a few lines to get there, but it always ends at the beginning..cool huh?

BEAR HUGS...LOL

lone
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rory
Tadpole



Joined: 03 Oct 2007
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PostPosted: Wed Oct 10, 2007 2:28 pm    Post subject: Lone.... lots of dots there..... Reply with quote

LOne,

Lots of dots in your post there, I am just having trouble connecting them....

???????
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lone-traveler
Emperor of the Universe



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PostPosted: Wed Oct 10, 2007 2:59 pm    Post subject: Reply with quote

This is so cool!

adversity
From Wiktionary
English

adversity (plural adversities)

(Parody): A bottomless lake, surrounded by near-sighted friends. - 1904, The Foolish Dictionary
state of adverse conditions; state of misfortune or calamity
event that is adverse; calamity
Translations
A bottomless lake

From the beginning of the bible to the end there is misfortune and calamity among all mankind.
All mankind is the brotherhood. We are all flesh and blood, heart mind and soul. We share in a common heritage..humanity.

That misfortune, that calamity, that adversity can cause us to turn on eachother.
The law says not to hate your brother in your heart.
Because man is born in adversity it is only "natural", "carnal", that we react in an adverse way towards eachother.
We show this adversity through actions and thoughts of anger which lead to hateful, and spiteful acts of revenge and retribution.
If we keep the law of love God with all thy heart, mind, soul, love thy neighbour as thyself, love thy brother, love one another...you see the trend here?..LOVE

If we keep the law of the spirit which IS Love, then we do fulfil the whole law.

We can still be at opposites with eachother, but we are supposed to be in love at opposites with eachother. So no matter which way the sword cuts, we hold no hate for one another thereby fulfilling the law.

If I make you angry enough so that you begin to hate me in your thoughts or in your heart or in your words, then I have put a stumblingblock in front of you to keep you from keeping the law of thou shalt not hate thy brother in thy heart...I have made you weak in adversity, by causing you to default in hate.

But if we are strong in adversity, then we will overcome that "natural, carnal" instinct to hate, by loving eachother even when we are at odds with eachother.

So Love overides the natural law of instinct and puts us on a higher ground of spiritual law.

did that help?

Hugs
lone
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Silver Surfer
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PostPosted: Thu Feb 21, 2008 7:06 pm    Post subject: Reply with quote

Zathrus wrote:
Great points, Lone and rory.
The true purpose of the Torah was to bring man to Christ, and therefore to the righteousness which is by faith, without the deeds of the law. It was not an end unto itself, nor is Christ a means to an end, namely adherence to the deeds of the law. It is the law which is the means, and as the Bible says, Christ is the end of the law.

Christ, is the ONLY way for anyone to keep all God's commandments.
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Zathrus
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PostPosted: Tue Feb 26, 2008 11:14 am    Post subject: Reply with quote

Silver Surfer wrote:
Christ, is the ONLY way for anyone to keep all God's commandments.


Romans 3: 21
Quote:
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Even the law and prophets witnessed to the fact that Christ is our righteousness, not just a means for us to better establish our own righteousness.
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