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hat lady Tadpole
Joined: 30 Jun 2008 Posts: 24
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Posted: Tue Jul 01, 2008 12:58 am Post subject: Did 1st century Christians use fermented wine at the supper? |
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Did first century Christians use fermented wine at the Lord's supper?
Give some grammatical proof of this one way or the other.
God Bless. _________________ Hi my name is hat lady and I like to do Bible Study Expository Sola Scriputra stlye. I am open to exploration of the scriputres. |
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Don Fisher Little Guppy
Joined: 17 Jun 2008 Posts: 31
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Posted: Tue Jul 01, 2008 1:44 am Post subject: |
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| hat lady wrote: | Did first century Christians use fermented wine at the Lord's supper?
Give some grammatical proof of this one way or the other.
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There is no way to prove it one way or the other based on grammar. In my opinion, whether the wine used was fermented or unfermented is of no great importance. I have attended some places where one or the other was used, and if I even noticed the difference at all it did not affect my remembrance, communion, and worship in the least.
What is distressing to me is finding Christians who seem to be spiritually mature insisting that unless the wine is what they say it ought to be their fellowship with one another is threatened, causing the very purpose of the Lord's Supper to be obscured.
Excessive concentration on the externalities of the ordinance (like what type of bread, what type of wine, what type of cup) can cloud our appreciation of the inward and spiritual significance more than the mere use of fermented or unfermented wine can do. |
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hat lady Tadpole
Joined: 30 Jun 2008 Posts: 24
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Posted: Tue Jul 01, 2008 2:35 am Post subject: Did 1st century Christians use fermented wine at the supper? |
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Dear Don,
I was not referring to whether or not we care one way or the other about whether we now are going to be using fermented wine. That was not the thrust, although I thoroughly understand your take on what I wrote as my question.
I was trying to find out from looking at the structure of the grammar there if the saints were getting drunk at the Lord's supper in the first century...
If it can't be done, I was looking for a grammatical explanation as to how it is not possible to be done.
I understand the significance of the actual practice as being an external symbol as you pointed out, but that was not my concern.
Would you consider that posing a question about something that is merely a symbol is perhaps a foray into a subject in the Bilble that has significance simply because it is a part of the Bible? And that not all discussions of topics from the Bible are meant to be central to our practice as Christians, but may be about some other aspect of Bible, like an historical aspect, or a grammatical aspect. Do you enjoy studying the Bible only for the application it brings to you? Or are you interested in every facet of the Bible, including historical practices, progressive history, grammar, author's intent, audience, or historical setting? Or is it all about whatever we can learn about the internalization of the central message and the internalization of the essence of a passage?
Whenever I come across something interesting about the Bible I ask about it. I don't expect anyone to understand why that is important to me, we all have a particular lens we put on when we look at the Bible, or parts of the Bible.
I like to find out who exactly the author was writing to and what the circumstances were and there is not always going to be a need to find a present day application, although there is always one there. The point of doing Bible study should be to find out what it is saying first before we do anything else with it and that is sometimes the only reason for studying. The question will always be, so why does this passage or text matter? The Bible is worth studying for it's own value and that is a good enough reason for any text or passage to matter, becuase it is the Bible.
I respect your take on things though, don't misunderstand my intent in replying to you please.
God Bless _________________ Hi my name is hat lady and I like to do Bible Study Expository Sola Scriputra stlye. I am open to exploration of the scriputres. |
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Don Fisher Little Guppy
Joined: 17 Jun 2008 Posts: 31
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Posted: Tue Jul 01, 2008 3:29 am Post subject: |
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Thanks for the reply.
Of course we ought to be interested in what the text says, and have support from grammar (as well as other types of support) for a view if we can.
I didn't see anything in your original post which indicated that your real interest was whether the believers were getting drunk at the Lord's Supper.
What I saw you asking was whether we could grammatically says the wine was either fermented or unfermented. We cannot. And I can't prove it to you grammatically, because it's not a question of grammar at all.
As far as the question of people getting drunk, that is something Paul specifically mentions in 1 Cor 11.20 f. The word does not always mean to actually be drunk, but to have taken in so much that one is at the point of intoxication. Not much of a difference.
But notice that this was happening during the fellowship meal, not the actual Lord's Supper observance. The Corinthians observed the Lord's Supper in the course of that fellowship meal (or as some would call it a love feast). That was ok. But Paul's point is that the meal was hardly a fellowship meal at all, because instead of sharing the food and drink they brought the wealthier believers ate and drank it themselves, while the poorer believers, who had little or nothing to bring, went hungry.
Their practice was an outrageous denial of Christian fellowship. It was a real failure to "recognize the body" of Christ and made a mockery of Communion when the time came to break the bread of remembrance. |
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FFT Emperor of the Universe

Joined: 26 Mar 2005 Posts: 6337 Location: Memphis
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Posted: Tue Jul 01, 2008 9:29 am Post subject: |
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| hat lady wrote: | | I was trying to find out from looking at the structure of the grammar there if the saints were getting drunk at the Lord's supper in the first century... | You realize it's possible to drink wine without getting drunk, right? _________________ When Science was in its crib, Religion tried to strangle it. When Science was in its infancy, Religion tried to abuse it. Now that Science is grown up, Religion wants to be in its good graces.
Theology is philosophy/ethics for people who already know what conclusion they want to come to. |
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Ryck Lion King

Joined: 05 Dec 2002 Posts: 1094
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Posted: Wed Jul 02, 2008 7:24 pm Post subject: Re: Did 1st century Christians use fermented wine at the sup |
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| hat lady wrote: | Did first century Christians use fermented wine at the Lord's supper?
Give some grammatical proof of this one way or the other.
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I don't have grammatical proof other than what is recorded in all the various Bible translations.
The Lord's Supper occured in the spring. For anyone it would be too early for any kind of grape harvest.
At harvest time, grapes that were not eaten were pressed for their juice. Any juice not consumed were stored. Fermentation would have occured in the stored grape juice naturally and automatically. By the time spring came around all grape juice containers would contain either wine (yeah!) or vinegar (oops - too bad!).  |
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RevJP Moderator

Joined: 18 Apr 2003 Posts: 7005 Location: USA
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Posted: Thu Jul 03, 2008 6:59 am Post subject: |
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From Bible Answers:
| Quote: | There is a debate in religious circles in regard to the question - was the wine in the Bible referring to grape juice or fermented grape juice, which is alcoholic in nature? To answer this question we must study the original language in which the Bible was written.
Actually, there are fifteen words from the Hebrew and Greek languages, which are translated "wine" in the Bible. When we compare these words in the context in which they are used we can better understanding their scriptural meanings.
The first scripture in which wine is mentioned is found in the book of Genesis. The Hebrew word used there is "yayin." It always means fermented wine, primarily from grapes.
Genesis 9:20-21:
20 And Noah began to be an husbandman, and he planted a vineyard:
21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
Noah could not have become drunk by drinking grape juice, so we must assume he drank an alcoholic beverage made from the grapes of his vineyard.
The New Testament word translated wine is usually the Greek word "oinos." We also find in the New Testament the account of Jesus performing his first miracle which was turning water into wine. You can read the entire account of this miracle in John 2: 1-11.
9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
Notice in verse 10 the comment that men usually served the good wine first and kept the wine that was not as good to be served lastly so that its quality was not noticed. This had to be a reference to fermented wine, as the alcoholic content of the wine would be more inclined to cause them not to notice bad wine later in the evening after they had a few drinks.
There are many other references to wine throughout the Bible showing that it is actually an alcoholic drink. Now with this scriptural evidence, comes the next question. Is it sinful to drink wine? The answer to this question is that the wine itself is not sinful, because sin is in the heart of man and does not exist in any object of itself. It is the drunkenness and intoxication that comes about when a man drinks too much that causes him sin. The Bible teaches discipline and moderation; even eating too much food is a sin and is called the sin of gluttony in the Bible. |
_________________ JP's Mind - my blog
Psa 118:8 It is better to trust and take refuge in the Lord than to put confidence in man. |
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JB Lion King
Joined: 16 Feb 2008 Posts: 1070
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Posted: Thu Jul 03, 2008 1:30 pm Post subject: |
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RevJP,
I didn't read all the posts, but I would be curious as to why they used new Wine skins. I believe that as the wine fermented the old skins would burst and the wine would be lost. Fermenting creates an expansion of area. There was no elasticity in the Old Skin. Simple logic tells me that they probably would have drank that wine if the skin didn't burst.
Scripture: Matthew 9:14-17 (Mark 2:21 f.; Luke 5:36-39)
14 Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?" 15 And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast. 16 And no one puts a piece of unsprung cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins; if it is, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved."
JB |
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Ryck Lion King

Joined: 05 Dec 2002 Posts: 1094
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Posted: Thu Jul 03, 2008 2:53 pm Post subject: |
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| JB wrote: | RevJP,
I didn't read all the posts, but I would be curious as to why they used new Wine skins. I believe that as the wine fermented the old skins would burst and the wine would be lost. Fermenting creates an expansion of area. There was no elasticity in the Old Skin. Simple logic tells me that they probably would have drank that wine if the skin didn't burst.
Scripture: Matthew 9:14-17 (Mark 2:21 f.; Luke 5:36-39)
14 Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?" 15 And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast. 16 And no one puts a piece of unsprung cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins; if it is, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved."
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Pardon me for jumping in.
Basically, as Jesus alluded to, new wine is put into fresh wineskins. That's because old wineskins have been stretched causing it to loose its elasticity. The old wineskins will burst when the new wine ferments and expands because fermentation produces carbon dioxide. |
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RevJP Moderator

Joined: 18 Apr 2003 Posts: 7005 Location: USA
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Posted: Thu Jul 03, 2008 5:05 pm Post subject: |
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There is also a quality issue with putting new wine in old skins. Kinda like pouring your wine in an empty vinegar bottle...
One question though: what does this have to do with wine vs. grape juice?
one other thing: Wine traditionally wasn't stored for fermentation in skins. It was put in barrels or jars to ferment and then put in skins for sale and use. _________________ JP's Mind - my blog
Psa 118:8 It is better to trust and take refuge in the Lord than to put confidence in man. |
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JB Lion King
Joined: 16 Feb 2008 Posts: 1070
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Posted: Thu Jul 03, 2008 6:01 pm Post subject: |
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RevJP,
Often times on long journeys the Grape juice would ferment depending upon the quality of the grape juice. Sugar ferments over time and some grapes have higher sugar content than does other grapes. The illusion that we need to add sugar or an additive to cause fermenting isn't necessarily true.
JB |
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RevJP Moderator

Joined: 18 Apr 2003 Posts: 7005 Location: USA
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Posted: Fri Jul 04, 2008 6:35 am Post subject: |
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| JB wrote: | RevJP,
Often times on long journeys the Grape juice would ferment depending upon the quality of the grape juice. Sugar ferments over time and some grapes have higher sugar content than does other grapes. The illusion that we need to add sugar or an additive to cause fermenting isn't necessarily true. |
I'm not quite sure why you addressed this to me, however; sugar ferments as a result of a reaction between the interaction of yeast and sugar. Yeast eats sugar and the byproduct is alcohol (ethanol to be precise). I don't think anyone is, or has been, under an illusion that we need to add sugar to cause fermenting, but the addition of yeast is essential unless the product one is fermenting already contains yeast.
Sweeter wines are produced by stopping the fermentation process earlier, dryer wines are made by allowing the fermentation process to continue longer. _________________ JP's Mind - my blog
Psa 118:8 It is better to trust and take refuge in the Lord than to put confidence in man. |
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Ryck Lion King

Joined: 05 Dec 2002 Posts: 1094
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Posted: Fri Jul 04, 2008 10:20 am Post subject: |
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| RevJP wrote: | | JB wrote: | RevJP,
Often times on long journeys the Grape juice would ferment depending upon the quality of the grape juice. Sugar ferments over time and some grapes have higher sugar content than does other grapes. The illusion that we need to add sugar or an additive to cause fermenting isn't necessarily true. |
I'm not quite sure why you addressed this to me, however; sugar ferments as a result of a reaction between the interaction of yeast and sugar. Yeast eats sugar and the byproduct is alcohol (ethanol to be precise). I don't think anyone is, or has been, under an illusion that we need to add sugar to cause fermenting, but the addition of yeast is essential unless the product one is fermenting already contains yeast.
Sweeter wines are produced by stopping the fermentation process earlier, dryer wines are made by allowing the fermentation process to continue longer. |
In addition, there are natural wild yeasts that coat grape skins which automatically mix with the grape juice during pressing. Fermentation can start automatically as soon as six hours.
Wineries prefer not to use the natural yeasts but prefer to add particular kinds of yeasts each of which have a desirable trait ranging anywhere from fast alcohol production to more desirable flavors.
It's what I heard during a winery tour. |
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RevJP Moderator

Joined: 18 Apr 2003 Posts: 7005 Location: USA
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Posted: Fri Jul 04, 2008 12:09 pm Post subject: |
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It is true Ryck. _________________ JP's Mind - my blog
Psa 118:8 It is better to trust and take refuge in the Lord than to put confidence in man. |
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