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Jesus Was Not a Trinitarian (book)


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trettep
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PostPosted: Thu Mar 13, 2008 6:55 am    Post subject: Reply with quote

I rejoice that God has shown me a level of Love that exceeds the understanding of others but I don't rejoice that others have not understood that understanding.

Paul
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TBax
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PostPosted: Thu Mar 13, 2008 10:16 am    Post subject: Reply with quote

I rejoice in the fact that God reveals Himself in His word to reasonable unbiased readers, but I don't rejoice that others use credulity in place of faith, which is based on accurate knowledge. To draw a literal interpretation from a metaphor is folly. Embarassed
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pastor2022
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PostPosted: Thu Mar 13, 2008 10:58 am    Post subject: Reply with quote

Please get this thread back on topic now. Thanks. God bless.
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rufus
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PostPosted: Wed Mar 19, 2008 8:58 am    Post subject: Re: Jesus Was Not a Trinitarian (book) Reply with quote

rufus wrote:
I recieved a solicitation from Amazon.com recently for this book:

"Jesus Was Not a Trinitarian" by Anthony Buzzard.

Has anybody read this book? It looks like it was just released in late 2007. If anyone has read this book I'd be interested in your comments, either pro or con. If you could, please cite chapter number and such, as to what it says. I've not yet read it. Thanks.


I've read all five pages of this thread, and unless I missed something, I have concluded that no one else on the forum has read the book either. Or, at least not posted about it.

If anyone has actually read "Jesus Was Not a Trinitarian" by Anthony Buzzard feel free to post a comment regardless of whether or not you like the book. I've still not read it, but will certainly give it a look if I see it in a bookstore.

Thanks, pastor2022 for the redirect.


Last edited by rufus on Tue Jul 29, 2008 3:50 am; edited 1 time in total
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45degreeN
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PostPosted: Sat Mar 22, 2008 8:55 am    Post subject: Reply with quote

Without supporting this nut with good money thrown after trash, I did read the first 6 pages (amazon allows this on their web site) and I do recognize that this is hardly the same as reading the whole book.

Even so, the debate here has already exposed all of the arguments available to the intellectually curious and this book is just a rehash of those ages old arguments. Nothing new there at all

Those who know scripture well enough recognize that certain words while they definitely are not in scripture (like trinity and rapture) the concepts are well presented there. It takes a deliberate obfuscation to ignore those concepts and is intellectually dishonest to say that they are not there. Even in OT times the prophets spoke of three beings that together and/or separately were recognized as God.

So my guess is that the author is just being dogmatic in his own way. Supporting his arguments with hackneyed examples that can be interpreted one of two ways
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TBax
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PostPosted: Sat Mar 22, 2008 12:59 pm    Post subject: Reply with quote

I agree with 45degreeN that people don't need to spend their money on such a book, but for the opposite reasons. Very Happy The concept of the trinity is so clearly not scriptural why read a book to substantiate that? That is like reading a book that proves Jesus believed that God was his Father.

45degreeN used a word I was unfamiliar with so I looked it up.
obfuscation-1. to confuse, bewilder, or stupefy.
2. to make obscure or unclear:



The ironic thing is, that word perfectly describes every explanation of the trinity I have heard. And hardly do two people here agree as to what the "trinity" is.

45degreeN wrote:
Even in OT times the prophets spoke of three beings that together and/or separately were recognized as God.

I don't believe that is one bit true. Confused or disgusted
Scripture please. Very Happy
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Pete
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PostPosted: Sun Mar 23, 2008 6:21 am    Post subject: Reply with quote

45degreeN wrote:


Those who know scripture well enough recognize that certain words while they definitely are not in scripture (like trinity and rapture) the concepts are well presented there. It takes a deliberate obfuscation to ignore those concepts and is intellectually dishonest to say that they are not there. Even in OT times the prophets spoke of three beings that together and/or separately were recognized as God.


If you want to read some deliberate obfuscation, try to make any kind of sense out of the Athanasian Creed. That will give your brain a workout.

At the risk of being intellectually dishonest, there isn't a verse in Scripture that alludes to the Trinity, and to say that Jesus taught it is complete nonsense.

Jesus doctine is clearly expressed in 2 John 9-10: "Whosoever transgesseth and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son."
10: If there come any unto you and bring not this doctrine, receive him not into your house, neither bid him God speed:"

He makes no mention of a third person, coequal God called the Holy Spirit. Why is that? Because there isn 't any.
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45degreeN
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PostPosted: Sun Mar 23, 2008 8:03 am    Post subject: Reply with quote

Is absence of evidence proof of the negative? "Well He didn't say it this time so I guess He must not be God, even if He said it multiple times before"

Must Jesus always mention his relationship with God every time He opens His mouth to speak. Or is He allowed to just get on with His speaking and let previous remarks count toward His status?

The triune nature of God is something that humans cannot truly understand because it is so unlike us. Even as far back as the OT there are prophetic messages that can only be understood if we accept this nature of God, otherwise we would be left with some very confusing sentence structures and a confused message.

I agree that most creedal statements are rather bizarre and they don't really satisfy me. IMHO it is the height of arrogance to claim to understand God's relationship amongst those three parts but they tried (and failed) to clarify them. But those same creedal statements are not found in scripture they are in the post scriptural time frame by the church fathers.

Even though my point of view is trinitarian, don't hold any animosity against those who choose to express God as a single entity since it truly is impossible to separate them and it makes virtually no difference to me. (as long as their point of view is not required of me dogmatically as a point of salvation.) Our thinking about God can in no way change Him.
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TBax
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PostPosted: Sun Mar 23, 2008 11:28 am    Post subject: Reply with quote

People often say things as if they were true even though there isn't one scrap of evidence. Confused or disgusted

45degreeN wrote:
Even in OT times the prophets spoke of three beings that together and/or separately were recognized as God.


I don't believe that is one bit true. Confused or disgusted


Scripture please. Very Happy
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45degreeN
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PostPosted: Thu Mar 27, 2008 3:17 pm    Post subject: Reply with quote

Zech 12:10
Quote:
"And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.


Prophecy as if God were speaking:
a) spirit of grace=Holy Spirit /God (pours out his spirit)
b) first born son=Jesus (also the one they pierced)
c)me =God the father

Sounds very much like three person Godhead all equally God but referred to differently. Gee this is in fact Old Testament isn't it.

If you would bother to read the Christian -Thinktank about the trinity you wouldn't be so sure of your dogmatic position. There is over 20 pages of information specifically about this issue and it all supports in great detail every possible issue about this trinity argument.
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ragman13
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PostPosted: Thu Mar 27, 2008 6:08 pm    Post subject: Reply with quote

Another passage is

Isa. 63:7-10

Quote:
I will tell of the kindnesses of the LORD, the deeds for which he is to be praised, according to all the LORD [Father] has done for us . . . and so he became their Savior. In all their distress he too was distressed, and the angel of his presence [Son] saved them. In his love and mercy he redeemed them. . . . Yet they rebelled and grieved his Holy Spirit.

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Pete
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PostPosted: Thu Mar 27, 2008 9:34 pm    Post subject: Reply with quote

45degreeN wrote:
Zech 12:10
Quote:
"And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.


Sounds very much like three person Godhead all equally God but referred to differently. Gee this is in fact Old Testament isn't it.

If you would bother to read the Christian -Thinktank about the trinity you wouldn't be so sure of your dogmatic position. There is over 20 pages of information specifically about this issue and it all supports in great detail every possible issue about this trinity argument.


Christian Think Tank doesn’t have a clue about Zechariah 12:10

“And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the Spirit of grace and supplication.” Someone is speaking in the first person here, who is it? It is Jesus Christ, as is made clear in verse 10: “they shall look upon me whom they have pierced”. The spirit spoken of here is the spirit of Jesus Christ (the mind, of Christ). It is most certainly not a reference to a third person. Joel 2:28; “And it shall come to pass afterward, that I will pour out my spirit upon all flesh.” V.29; “… in those days will I pour out my spirit.”

“Spirit” here, is not a reference to a third person. It is an attitude of grace (love and favor of God). 1 Corinthians 2:16; “For who hath known the mind of the Lord, that he may instruct him? But we have the mind (Gr. “nous” intellect, understanding) of Christ.” The one who is speaking in the first person in Zechariah is Jesus Christ himself. The "spirit of grace" is just that; an attitude of a Godly mind. It is most cetainly not a third person.

It's Old Testament alright, but it doesn't say what you think it does. The Holy Spirit is the mind of the Father given Chistians through his Like-minded Son. There is no third party involved.

Jesus Christ is our only mediator: 1 Tim. 2:5;"For there is one God, and one mediator between God and men, the man Christ Jesus."
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Pete
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PostPosted: Fri Mar 28, 2008 2:40 am    Post subject: Reply with quote

[quote="Pete"]
45degreeN wrote:
Zech 12:10
Quote:
"And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.


Sounds very much like three person Godhead all equally God but referred to differently. Gee this is in fact Old Testament isn't it.

If you would bother to read the Christian -Thinktank about the trinity you wouldn't be so sure of your dogmatic position. There is over 20 pages of information specifically about this issue and it all supports in great detail every possible issue about this trinity argument.


Christian Think Tank doesn’t have a clue about Zechariah 12:10

“And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the Spirit of grace and supplication.” Someone is speaking in the first person here, who is it? It is Jesus Christ, as is made clear in verse 10: “they shall look upon me whom they have pierced”. The spirit spoken of here is the spirit of Jesus Christ (the mind, of Christ). It is most certainly not a reference to a third person. Joel 2:28; “And it shall come to pass afterward, that I will pour out my spirit upon all flesh.” V.29; “… in those days will I pour out my spirit.”

“Spirit” here, is not a reference to a third person. It is an attitude of grace (love and favor of God). 1 Corinthians 2:16; “For who hath known the mind of the Lord, that he may instruct him? But we have the mind (Gr. “nous” intellect, understanding) of Christ.” The one who is speaking in the first person in Zechariah is Jesus Christ himself. The "spirit of grace" is just that; an attitude of a Godly mind. It is most cetainly not a third person.

It's Old Testament alright, but it doesn't say what you think it does. The Holy Spirit is the mind of the Father given Chistians through his Like-minded Son. There is no third party involved.

Jesus Christ is our only mediator: 1 Tim. 2:5;"For there is one God, and one mediator between God and men, the man Christ Jesus." Not a second person called Holy Ghost, nor a third called the Virgin Mary, nor a fourth called the pope. nor a fifth called a confessional priest - Christ alone.
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ragman13
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PostPosted: Fri Mar 28, 2008 3:54 am    Post subject: Reply with quote

Pete wrote

Quote:
“And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the Spirit of grace and supplication.” Someone is speaking in the first person here, who is it? It is Jesus Christ, as is made clear in verse 10: “they shall look upon me whom they have pierced”. The spirit spoken of here is the spirit of Jesus Christ (the mind, of Christ). It is most certainly not a reference to a third person. Joel 2:28; “And it shall come to pass afterward, that I will pour out my spirit upon all flesh.” V.29; “… in those days will I pour out my spirit.”


So the Spirit here is Jesus? The one that was pierced? The LORD is the one speaking in the verse so that would be God the Father!
Zech. 12:1
Quote:
The revelation of the word of the Lord concerning Israel: The Lord – he who stretches out the heavens and lays the foundations of the earth, who forms the human spirit within a person – says,

And Jesus is the one that was pierced. That would be God the Son! Thank you for your help in pointing that out in your above bold text.
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45degreeN
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PostPosted: Fri Mar 28, 2008 8:07 am    Post subject: Reply with quote

How can a spirit be pierced? No body!

Obviously you still haven't read the think tank on this one. I consider the author of that apologetic web site a brilliant authority one who has considered all the facts in light of first century culture (not modern day) and attempts to bring the reader to an understanding of what they thought not some dogmatic non-response by way of church leaders.

This whole discussion is so full of dogma rather than real thinking that I wonder sometimes who is writing these posts and for what reason. Defending dogma by repeating it often enough is a useless waste of computer time and reading time for real thinkers.
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